The Louis A. Hieb Collection pertains
to Hieb's research and study of Hopi people and Hopi culture. It largely consists of Hieb's
journal entries and research notes, but it also includes papers and essays, scheduling
calendars, copies of articles, copies of government documents, and
correspondence.
Identification:
NAU.MS.245
Language:
Material in English.
Repository:
Cline Library. Special Collections and Archives
Northern Arizona University
Box 6022
Flagstaff, AZ 86011-6022
Phone: 928 523-5551
Fax: 928 523-3770
Email: special.collections@nau.edu
Biographical Note
Louis Albert Hieb was born on April 11, 1939, in Carlsbad, New Mexico. He attended Grinnell
College from 1957 to 1961. Upon receiving his B.A. in sociology, he then proceeded to pursue
a Bachelor's degree in religious studies at Yale University, 1961-1965. Subsequently, Hieb
attended Rutgers University, earning a Master's degree in library science. Hieb's education
culminated in 1968-1972, when he received his Ph.D. in anthropology from Princeton
University.
Hieb worked as a Reference and Acquisitions Librarian in his first library at Princeton
Theological Seminary from 1965 to 1968. Taking a 10 year break from library involvement,
Hieb earned his Ph.D. and then taught as an Assistant Professor in the Department of
Anthropology at Washington State University (1972-1978). Following that, his only teaching
stint, Hieb returned to the archives as the Head Special Collections Librarian at the
University of Arizona, where he worked from 1978-1995. In 1995, Hieb took a position as
Director of the Center for Southwest Research at the University of New Mexico library.
Most of Louis Hieb's research and work revolved around the role of the ritual clown and
humor in Hopi ceremonies. Hieb's major publications include his dissertation, "The Hopi
Ritual Clown: Life As It Should Not Be" (1972), "Rhythms of Significance: towards a Symbolic
Analysis of Dance in Ritual' in New Dimensions in Dance Research:
Anthropology and Dance-The American Indian (1974), "The Ritual Clown: Humor and
Ethics" in Forms to Play of Native North Americans (1979),
and "Masks and Meaning: the Americas (1979). Hieb published two books, The doctor
danced with us: Jeremiah Sullivan and the Hopi, 1881-1888, and other essays (2018)
and Zuni, Hopi, Copan: early anthropology at Harvard,
1890-1893 (2023), the latter with editor Curtis M. Hinsley and Barbara W.
Fash.
Scope and Content
The Louis A. Hieb Collection pertains to Hieb's research and study of the Hopi Indians of
Arizona. Hieb has taken particular interest in the ritual clowns of the Hopis, as well as
the Hopi traditionalist movement. The collection largely consists of Hieb's journal entries
and research notes, but it also includes papers and essays, scheduling calendars, copies of
articles, copies of government documents, and correspondence.
Approximately one-third of the collection is composed of Hieb's journal entries from 1969
to 1972. These entries document Hopi ceremonial procedures, costume, clown behavior,
interviews, meetings, and other observations made by Hieb while in what he occasionally
refers to as "Hopiland." Supplementing the information found in his journals, Hieb's
research notes and essays further elaborate on Hopi traditions and particularly Hopi clowns.
Additionally, his documentation on the evolution of the Hopi traditionalist movement
provides significant background information critical to understand how and why the movement
exists. The remainder of the collection, government documents and correspondence, offer an
overview of Hopi land issues and a slight glance into the personal life of Louis Hieb.
Arrangement
SCA staff organized the Louis A. Hieb collection into 3 series:
The Louis A. Hieb collection may contain information which is
culturally sensitive for Indigenous and Native American communities. This material has not
been reviewed by appropriate cultural heritage partners as of July 2025. As indicated
below, specific files related to the Hopi people and Hopi culture are currently restricted
and unavailable for access and use. Special Collections and Archives will consult with the
appropriate cultural heritage partners and receive appropriate guidance regarding the
stewardship of these materials. This access restriction aligns with and supports the Cline
Library's commitment to implementing the Protocols for Native American Archival Materials.
Unless labeled as temporarily restricted, materials in the Louis A. Hieb collection are
available for access and use on site in the Miriam Lemont Reading Room.
Conditions Governing Use
Researchers are required to obtain permission from the Hopi Cultural
Preservation Office for the reproduction of images and sketches of clowns, kachinas, and
ceremonies.
It is the responsibility of the user to obtain permission to publish from the owner of the
copyright (the institution, the creator of the record, the author or his/her transferees,
heirs, legates, or literary executors). The user agrees to indemnify and hold harmless the
Arizona Board of Regents for Northern Arizona University, its officers, employees, and
agents from and against all claims made by any person asserting that he or she is an owner
of copyright.
[Title or brief description of file or item.] Louis A. Hieb Collection, NAU.MS.245, Box [
], Folder [ ]. Northern Arizona University. Cline Library. Special Collections and Archives.
Flagstaff, Arizona.
Acquisition Information
Louis A. Hieb donated materials to Cline Library in 1990. Hieb donated additional materials
in 2023.
Processing Information
SCA staff, notably Scott S. Wolf, processed materials in the Louis A. Hieb collection in
fall 1995. Viviana Cortes created an EAD finding aid in 2001. Sam Meier updated the finding
aid to correct errors and to implement temporary access restrictions in July 2025.
This subseries consists of 15 folders of journal entries written by Louis Hieb. The
journal entries are arranged chronologically. For the minority of entries where dates
were not present, the original order has been maintained.
The journal entries contain descriptions and sketches of various Hopi rituals,
ceremonies, and clowns, some as described by interviewed individuals, but the majority
as observed by Hieb, as well as descriptions of his meetings, his observations
regarding the Hopi worldview, and other topics relevant to Hieb's research. The Snake
Dance and the Long Hair Dance are just two of the numerous ceremonies described by
Hieb.
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
2
Notes (TEMPORARILY RESTRICTED) June 1970
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
3
Notes (TEMPORARILY RESTRICTED) July 1970.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
4
Notes (TEMPORARILY RESTRICTED) August 1970.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
5
Notes, October
1970.
1
6
Notes, November
1970.
1
7
Notes (TEMPORARILY RESTRICTED) December 1970.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
8
Notes (TEMPORARILY RESTRICTED) January 1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
9
Notes (TEMPORARILY RESTRICTED) February 1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
10
Notes (TEMPORARILY RESTRICTED) March 1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
11
Notes (TEMPORARILY RESTRICTED) April
1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
12
Notes(TEMPORARILY RESTRICTED) May 1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
13
Notes and drawings (TEMPORARILY
RESTRICTED) June 1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
14
Notes and drawings (TEMPORARILY
RESTRICTED) July
1971.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
This subseries consists of three folders arranged broadly by topic. One folder
consists of notes about Hopi clown behavior and sketches of clowns. A second folder
contains more general information about such things as Hopi words, Hopi Tribal Council
member, and Hopi village statistics, such as which villages had electricity, running
water, and so on. The third folder in this subseries is composed of Hieb's notes on
books and articles by other authors, in addition to several bibliographies.
box
folder
1
16
Hopi Clowns (TEMPORARILY RESTRICTED) 1918-1977
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
17
General reservation information (TEMPORARILY
RESTRICTED) 1966-72.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
This subseries consists of one folder within which the calendars are arranged
chronologically. They list meetings and ceremonies Hieb was scheduled to attend.
This subseries consists of nine folders arranged chronologically where possible. Most
of the papers and essays, however, do not have dates; therefore, these have been
placed after those that do. Three of the eight works on this subseries are complete.
"The Hopi Traditionalist Movement: A Documentary History, 1948-1971" (folders 21-22),
"Meaning and Mismeaning; towards and Understanding of the ritual Clown" (folder 23),
and an untitled presentation (folder 26).
"The Hopi Traditionalist Movement" is a particularly important work because of
Hieb's skillful use of documentation to trace the movement's origins and evolution.
The oldest document in the collection, a reprint of an 1880 letter, is contained here.
Although incomplete, part of Hieb's doctoral dissertation, "The Hopi ritual Clown:
Life As It Should Not Be," is found in this subseries. A complete copy of this work
may be found in Cline Library, Special Collections and Archives, under the call number
E99.H7H5 1972a.
Series four is a significant part of the Louis A. Hieb Collection simply because the
essays contained therein represent a partial culmination of Hieb's years of study and
research among the Hopis.
box
folder
1
20
"The Hopi Ritual Clown: Life As It Should Not Be," incomplete (TEMPORARILY RESTRICTED) 1972.
Access Restrictions
This file may contain information which is culturally sensitive
for Indigenous and Native American communities. This material has not been
reviewed by appropriate cultural heritage partners as of July 2025. It is
currently fully restricted and not available for access and use in the Miriam
Lemont Reading Room as of July 2025. This access restriction aligns with and
supports the Cline Library's commitment to implementing the Protocols for Native American Archival
Materials.
1
21-1
"The Hopi Traditionalist Movement: A Documentary History,
1948-1971," 1977.
1
23
"Meaning and Mismeaning: Towards an Understanding of the Ritual
Clown." 1918-1977
1
24
"The Hopi: A Synchronic Overview," incomplete. 1918-1977
box
folder
2
25
"The Ruling Place of the Clouds," incomplete. 1918-1977
Subseries five consists of two folders arranged chronologically. The fist of the
folders contains an article entitled "The Decline of Oraibi" and is relevant to the
Hopi traditionalist movement. The second folder contains various articles connecting
UFO sightings around Prescott, Arizona, and Hopi prophecies. Some of Hieb's notes are
present in the second folder.
Subseries six consists of one folder that contains two photographs negatives. The
negatives are of a carving of a Hopi clown made by Wilfred Tewawina. Both negatives
are of the same carving but from two different perspectives. These photos were
included in Hieb's dissertation.
This series consists of seven folders arranged chronologically. The first folder
contains a report made to the Indian Office regarding the Hopi-Navajo range problem
(1918). In the second folder, the minutes of a Washington, D.C., conference on the
extension of Hopi lands is found (1939). The third folder is composed of a variety of
documents (correspondence, a congressional bill, grazing forms) concerning the uses of
Hopi lands (1969-1972). The final four folders consist of a hearing on H.R. 1193,
regarding the partition of the surface rights of Hopi-Navajo lands (1973).
box
folder
2
32
Hopi-Navajo Range Problem report, 1918.
2
33
Minutes of Washington, D.C., Conference on Hopi Extension Area, 1939.
2
34
Documents concerning the uses of Hopi lands, 1969-1972.
This series consists of two folders, the first for outgoing mail, and the second for
incoming, with the items arranged chronologically within each folder.
Approximately one-half of the correspondence is personal; the other half concerns
academic matters. Possible letters include a letter with criticism of a draft of Hieb's
dissertation and an invitation to write an article for the Handbook of North American
Indians.